As you will see, every one of these pools contains an element of chance or random selection, in different ways.
The Democratic Odyssey is about reinventing together what 21st century democracy can be, a Democracy 3.0 where the ancient wisdom of the lot, or ‘random selection’ is combined with modern technology to supplement our current electoral democracy.
You may ask: How can 500 random chosen persons reflect the social diversity and breath of experience of all those living in Europe today? They can’t. But they can be a mini simplified expression of it.
If you are a member of the Assembly, some will call you a "mini-public", others “a representative sample”, and others a “randomly selected lot”. All this mean is that you are becoming part of an Assembly of 500 people, who somehow collectively mirror the almost 500 million people who live on this continent. Hence the term “mini”. Some will argue that you offer together another kind of representation, a “descriptive representation” of who Europeans are (see the OECD box in the next page).
For sure, none of you were elected like the members of the European parliament or your city council, and you might think that this would be the real democratic mandate. But don’t stop there. People in our societies can recognize themselves in you. You will not be in charge for long, so hard to corrupt!
Think about the role that “government of chance” has played throughout history in selecting people who make decisions, occupy public jobs or simply gather as an assembly as you will. The ancient Greeks did that pretty well, with the kleroterion machine, except that, ooops, they forgot to include women! In their case, they chose from 10 tribes of Attica where each one of hese tribes brought together people from town, seaside and countryside.
But we do not want to pretend that it is easy to use this lottery approach. Creating a random sample of people is as much art as it is science. Antoine Vergne refers to what we do as an intersubjective concept of sortition. This is “an approach,” as he tells us, “that puts at its core the realization that we do not have the technology nor the data to achieve an objectively clean sortition. More than that: Maybe we shouldn’t even try.” Instead, at each stage, we have to agree on designing a process that makes sense for in the eyes of the involved parties. At the democratic odyssey, we rely on a network of friends called the constituent network, that is radically inclusive and transparent. And as we encounter new opportunities and obstacles, we think together about the right set of justifications, criteria, and steps that will help create the best prototype assembly possible.
Not starting from scratch:
There is of course plethora of ‘selection by lot’ experiments to draw from at all levels of governance. The EU has even offered its citizens panels during and after the conference on the future of europe (2021-22). But in there is no agreement among civil society actors, practitioners, politicians or scholars on the best way to do this. In fact, no such assembly as ours has ever been tried before.
OECD Defintion of Civic lottery: A process used by public authorities to convene a broadly representative group of people to tackle a policy challenge. It is based on the ancient practice of sortition, which has a history ranging from Ancient Athens to the Doge of Venice. Today, it is used to select the members in Citizens’ Assemblies and other deliberative processes. The principle behind a civic lottery is that everyone has a more or less equal chance of being selected by lot. There are two stages to a civic lottery. First, a very large number of people, chosen by lot, receives an invitation to be part of the process from the convening public authority. These randomly selected recipients can volunteer by opting in to the lottery. Then, amongst the volunteers, members are chosen by lot to be broadly representative of the public. Civic lotteries aim to overcome the shortcomings and distortions of “open” and “closed” calls for participants, which result in non-representative groups of people who do not mirror the wider population and attract those with the most interest or stake in the issue. (For greater detail, see Chapter 4 in OECD, 2020a.) Source: Evaluation Guidelines for Representative Deliberative Processes, OECD (2021)